Special NCFA Report Recommends Teaching Adoption in Schools

With the rate of teenage pregnancy going up again for the first time in fifteen years, the recent release of this special report from the National Council for Adoption is especially timely. This NCFA report identifies a critical improvement needed in public school health and sex-ed classes: Educating teens about adoption as a positive outcome for crisis pregnancies.

Right now, just four states — Virginia, Utah, Michigan, and Louisiana — have legislation that mandates adoption awareness for public school “reproductive health/sexual education” programs (either mandated or voluntary). However, NCFA reports that studies have shown “four years after the birth of their children, those who had made adoption placements had higher levels of educational attainment, higher rates of employment, and lower rates of subsequent pregnancy relative to those who chose to parent” (NCFA “The Adoption Option,” pg 2).

Another good reason for the change: Studies have shown that “children born to teens are twice as likely to suffer abuse and neglect than those born to older mothers.”

The subject of sex education in schools is a controversial one. Ultimately it is parents’ responsibility — not the school’s — to teach their children about sexuality. Sadly, too many parents — in a well-intentioned but ultimately misguided attempt to protect their children — abdicate this responsibility. The reality is that if we are not proactive in educating our children, we will lose an important opportunity — and run the risk of having our children get an education of a different (and far more painful) kind.

We need to be teaching our children more than “don’t.”  And I’m not talking about saying “Don’t, but if you do … be safe.” Contraception is not the answer; a woman’s fertility is not a disease to be treated but a gift to be embraced and respected. Rather, we need to be giving our youth — girls and boys — a vision for God’s plan for the family, and for their own bodies. We need to give them a sense of self-respect, empowerment, and confidence in themselves. We need to teach them that sex is not a game, but a gift … to be opened only in the context of marriage.

The NCFA report acknowledges that when teens do not embrace this message, they need information of a different kind. They need to be taught that if they are big enough to engage in sex, they must be willing to accept the consequences of their actions by putting their child’s needs ahead of their own desires. In many cases, this would include adoption, so that the child is not forced to pay for his parents’ mistakes, either with his life (through abortion) or abuse or neglect.

If you are looking for resources to help you give your teenager a spiritually sound perspective on human sexuality, I’d like to suggest “Theology of the Body for Teens” (Brian Butler, and Jason and Crystalina Evert, Ascension Press).

Time to Celebrate! … ?

Today I took my parents and kids to the Henry Ford Museum; Target was hosting free admission in honor of Martin Luther King Jr Day. The air was electric with excitement — so many people clearly believe this new administration is something to celebrate.

Oh, how I wish I could share their enthusiasm. If it had been Alan Keyes, say, I would have been singing right along. As it was, I could only breathe a prayer for a little less resentment, a little more grace.

On the news tonight, the anchor confirmed that the “Obama team” has been meeting regularly in order to get in place some crucial bits of legislation. Not surprisingly, one of the first will be signing FOCA into law.  I can’t help but think of the millions of children whose lives are going to be wiped out thanks to this particular “spirit of change.”

“The measure of a society is how it treats its weakest and most vulnerable members.” This video illustrates this better than I ever could …  CatholicVote.com

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A Mother’s Silent Grief: Abortion

trollinger-rosesAt “Behold Your Mother,”  Christine Trollinger recently published a story about the statue in her “Mary Garden” — and the woman who gave it to her.  She had aborted her child years before, and was still trying to come to terms with what had happened to her.

Today is the Feast of Our Lady of Guadalupe, Patronness of the Americas. The Church celebrates the encounter between Mary, who appeared to a poor man named Juan Diego and gave him an impossible task: to persuade the bishop to build a chapel there.

Filling his cape with roses, which had miraculously appeared by the roadside, Juan Diego opened his cloak … and revealed a miraculous image imprinted upon it, which can be seen to this day.

On this feast day, we remember unborn children and their mothers. (The image is of a pregnant Aztec woman.) And so, I thought it would be a good day to respond to comments I’ve received recently from those who object to the idea that adoption should be represented as a pro-life alternative to abortion.

When we speak of adoption as a life-giving alternative to abortion, this in no way denies the grief and loss mothers who choose to relinquish their children exerience. In her book Because I Loved You, Patricia Dischler writes:

“Placing your child for adoption is an event that will affect the rest of your life. You won’t forget it. You will always remember the pain of the loss. But it is over. It is time to put it into your memories and not let it be the focus of your every day. In order to move ahead you may have questions you can’t answer that make you feel stuck. Voice those thoughts to your support network, and let them help you find the answers” (Dischler, 130).

There is no telling how many birth mothers also have a history of abortion (at least one commenter insisted that the birth mothers she has worked with never considered abortion for religious or other personal reasons), so that the two kinds of loss can be compared on more than an anecdotal level.

What we do know is that MANY more women have lost children through abortion than have endured the loss of relinquishment. Last year, 1.3 million women “terminated a pregnancy” and ended the life of her child.

What happened to these women? Did they simply “move on,” unscathed (as those who stand to profit most from the abortion industrysuggest)?

From the Planned Parenthood website:

You may have a wide range of feelings after your abortion. Most women ultimately feel relief after an abortion. Some women feel anger, regret, guilt, or sadness for a little while.    

Compare this to the information provided by the Elliot Institute:

Women who have undergone post-abortion counseling report over 100 major reactions to abortion. Among the most frequently reported are: depression, loss of self-esteem, self-destructive behavior, sleep disorders, memory loss, sexual dysfunction, chronic problems with relationships, dramatic personality changes, anxiety attacks, guilt and remorse, difficulty grieving, increased tendency toward violence, chronic crying, difficulty concentrating, flashbacks, loss of interest in previously enjoyed activities and people, and difficulty bonding with later children.

Among the most worrisome of these reactions is the increase of self-destructive behavior among aborted women. In a survey of over 100 women who had suffered from post-abortion trauma, fully 80 percent expressed feelings of “self-hatred.” In the same study, 49 percent reported drug abuse and 39 percent began to use or increased their use of alcohol. Approximately 14 percent described themselves as having become “addicted” or “alcoholic” after their abortions. In addition, 60 percent reported suicidal ideation, with 28 percent actually attempting suicide, of which half attempted suicide two or more times.

What about these women? Do we simply shrug our shoulders and let them suffer — and turn a blind eye to the thousands of women who are poised, ready to make the same damaging choice? Or is the most humane and Christian thing to do to help these women understand the full impact of their choice before they make it … and to give those who do not feel able to parent, another option?

We live in a fallen world, and suffering is an inescapable part of the human condition. Our choices have real consequences: some that touch us, and some that touch other people. Some affect our lives here and now, and others affect our long-term spiritual health and relationship with God. 

 By acknowledging the seriousness of abortion, for example, the Church teaches that this act has long-reaching affects for all concerned:

The Church…  makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society. (CCC 2272)

 The “irreparable harm” done to the child is the focus of the pro-life movement — speaking on behalf of children who cannot speak for themselves.  However, we can never forget that great harm is also done to the mother — who may feel she has no “right” to name her pain, since it was largely self-inflicted.

So she remains silent. And in the silence, evil prevails. By its nature, sin is bondage — it affects the way we think (leading us away from truth and deeper into self-deception), the way we choose (hardening ourselves against God through our habitual choice of wrongdoing), the way we live (inflicting greater suffering on ourselves and others).  Unless we bring our sin to the light, it festers until it becomes larger than life  … large enough to overwhelm us.

On the other hand (CCC #1847), “To receive his mercy, we must admit our faults. “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (1 John 8-9).

Thousands of women (and their families) have discovered the liberating power of God’s mercy and forgiveness through groups such as “Rachel’s Vineyard,” “Silent No More,” and “Abortion Changes You.”  

If you have had an abortion, and feel as though God could never forgive you … Or if you’ve pushed God out of the picture altogether, not wanting to think about the possibility that one day you will see your child again, know that there is hope for you.  God has not abandoned you, and knows that human weakness sometimes causes us to make choices out of fear, or shame, or ignorance. He is waiting for you, even now, to turn back to Him so the healing can begin.

You may feel as though you have lost your way, that there is no going back.  This is simply another lie from the evil one. In the words of concentration camp survivor Corrie ten Boom,  “Hell hath no pit so deep that God’s love is not deeper still” (“The Hiding Place.”) It was this assurance that allowed her — years later — to shake the hand of the prison guard from the camp that had killed her father, brother, and sister.

If you have lost a child … whether that child is in heaven, waiting for you; or your child is somewhere in the world, wondering about you … you have already suffered a great deal. Like many kinds of loss, the pain may never go away entirely.  And yet, God wants you to embrace life as a gift, and to offer Him your pain so He can begin to heal you.

You are God’s precious child. No matter how much you have messed up, the love of your Heavenly Father is something you can always count on. You need not remain silent in your grief. God is listening.

Post-assault pregnancy: Is abortion the answer?

A woman who has been sexually assaulted deals with a range of physical and emotional repercussions that are difficult to imagine unless you’ve been there. Helplessness. Shame. Rage. Fear.

For many, there is also a sense of incredulity. How could this have happened? Why me … and why him? Why didn’t God stop it? When will I feel safe again? And then, some discover there is one more horror in store: PREGNANT. His actions toward you were as far from loving as they could possibly be.

The question is: What do you do now? Continue reading