As we enter the third week of Advent, the somber purple of the penitential season turns rosy. In years past, I’ve hosted a tea for a small group of girlfriends, so we can catch up on each other’s lives. Sadly, I had to let this go this year — at times even the best traditions need to take a back seat to more immediate concerns.
This week at school, several families are struggling with serious illness. One parent died unexpectedly, another parent — a good friend — is fighting for her life. As a community, we’re taking up collections and doing what we can for the families … but there’s something vaguely unsettling about it all. It makes you take stock, re-evaluate. Consider what things are of eternal consequence. Happy Advent!
This week I’ve also been in a couple of exchanges about a topic that resurfaces from time to time (primarily because my own POV on birth records doesn’t overlap neatly with views expressed on many other adoption sites). For me, the subject of birth records is not one in which I have any real personal investment; my own children know their birth parents already. However, I DO understand why others are so passionate about the subject: The names on the original birth certificate represent a missing link to the past, without which they cannot imagine a “happily ever after.”
And so, when the trail runs cold, it hurts the one member of the adoptive triad that least deserves to suffer. It forces the child to bear the painful consequences of his parents’ actions, addictions, or flaws. With adoption, the child loses his first parents, who tapped into the gift of procreation without the ability to parent a child together. And whenever this happens, the child suffers far more than the parents. Sometimes that child is raised without a parent. Sometimes he suffers abuse or neglect. Many, many times he pays with his life through abortion or child abuse. And sometimes … he is loses his original parents through adoption. No matter what form it takes, the pain is real … and it has far-reaching effects that can be measured not just in years, but in generations.
I’ve said it many times: Adoption is never God’s first choice. And yet, adoption does reflect the kind of divine love God showed to us when he brought us through adoption into his family, through the atoning death of Christ. And in that sense, families that are formed through adoption get to experience in a unique way the redemptive love of God.
Friday’s first reading offers a reassuring message for those who are struggling with their sense of self, whose identity — personal, spiritual, familial, cultural, or in any other sense — has not yet fully formed.
“If you would hearken to my commandments,
your prosperity would be like a river,
and your vindication like the waves of the sea;
Your descendants would be like the sand,
and those born of your stock like its grains,
Their name never cut off
or blotted out from my presence.”
That name we seek … that primal connection … is not one that we can ever hope to find in this life. We were created, first and foremost, to be called children of God.